Local fashion designer Lagi Nadeau has partnered with Heshima Kenya—an organization devoted to bettering the lives of young refugee women of Africa—to create a collaborative jewelry line together. Nadeau traveled to Kenya to mentor and work with forty teenage girls and bring her design concepts to life using the long flowing colorful handmade and dyed scarves from the girls of the Maisha Collective. Over the span of one week, Nadeau and the girls created seven designs that launch today on Etsy and will be sold with a majority of the proceeds going back to funding the various programs Heshima offers.
In this compact exhibition curated by Allison Glenn, landscape serves as a metaphorical ground for four artists’ expansive manipulations of imaginary sites. Each of the works evince traces of fragmentation, collapse and compression, processes that appear here as gestures enacted on sites that are more the spaces of memory and history than they are physical terrains. Read the rest of this entry »
“If you find Buddhist art in a monastery, take it” might well have been an early twentieth-century variation on the koan made famous by Sheldon Kopp, as Western scholars scoured South Asia for artifacts. Gallery signage tells us that what Professor Giuseppe Tucci (1894-1984) called a garbage dump, local monks considered a repository of sacred relics. Shame on him, but without his acquisition, four magnificent eleventh-century folios would not now be showing at the Block Museum. And they really have the sharp perfection of world-class illumination and calligraphy. Then there was Walter Koelz (1895-1989), a zoologist at the University of Michigan who collected whatever caught his eye. At the Likir monastery, he proudly bargained down the price on two seventeenth-century painted fabrics. Without them, the third, left behind, could no longer perform a ritual function. They don’t kick you in the gut like the dharma-defender hanging nearby, but Koelz’s Buddhist divinities have plenty of grace and power one would not experience without his questionable efforts. Such appropriation by Western collectors is one thing that may happen to sacred art, centuries after it was made. Alternatively, these works could be collected by devotees, where they might influence the art and religious practice of other lands. Those are some of the rather predictable kinds of stories this exhibition tells about the legacies of Buddhist art from Kashmir. Read the rest of this entry »
As evinced by the prevalence of “Zombie Formalism,” abstraction is currently coasting: reanimating movements without contributing new ideas. Paintings by Michelle Bolinger, Samantha Bittman and Anna Kunz are a refreshing contrast to lifeless painting that threatens visual communication itself in a hunger for conceptual novelty. Together they confirm that a voice can still be found in purely formal painting about the process of abstraction itself. Read the rest of this entry »
The Ed Paschke Art Center (EPAC), in collaboration with the Luminarts Cultural Foundation at the Union League Club of Chicago, recently announced the launch of an artist residency program, commencing with Erin M. Chlaghmo and John Metido, this year’s participants. Beginning in March and continuing through April 26, 2015, both artists will have access to studio space at the center, where they will produce and exhibit work in an open studio that invites visitors to observe their entire working processes, from conception to completion.
Community, a theme reflected in the residency program, is a critical attribute of both organizations. The Luminarts Cultural Foundation advocates art education and appreciation through competitions for young artists in the Chicago area; EPAC also emphasizes the community, reflecting Paschke’s legacy.
Ed Paschke (1939-2004), a Chicago born and educated artist, mentored artists throughout his lifetime. EPAC continues this tradition: it preserves and provides public access to Paschke’s work; functions as an educational source for people of all ages; and provides a means to exhibit art. Although EPAC aims to bring Paschke’s artwork to the public, the artist residency program underscores another aspect of EPAC: supporting local artists, like their first two residents.
“Please take off your shoes” welcomes viewers as they enter Roman Susan to seek refuge from the barren cold. Playfully enhanced with black painted bubble letters and animated stick-like legs, the five words sprawl across the front wall of the gallery. Their placement is not only a polite request for compliance, but also an invitation to actively participate. Take off your shoes, as to not ruin the floor. Take off your shoes, so your feet may stand where ours have.
In Alex Bradley Cohen and Marissa Neurman’s collaborative room-sized installation piece, “Living to Work Together,” a mixture of primary colors and bold shapes have been stitched, painted, stapled and strung across all facades of the space, beginning with the floor. The carpeting has been transformed into a type of jigsaw puzzle composed of large triangular pieces of felt that have been first fitted and then visibly sewn together. The sharp shapes further reinforce the abnormal, angular floor plan of the gallery, as do a series of patterned ceramic pieces that politely form a line on a shelf that stretches diagonally in front of the gallery’s storefront window. In the window hang three large-scale felt tapestries that lack the calculated, flat appearance of the floor; instead their odd shapes and snippets of varying colors layer atop each other like unmixed paint on a canvas. Read the rest of this entry »
Smith is known for lovingly handcrafting Americana—costumes, furniture and artifacts—with which to interrogate the spectacle of historical recreation. In this she is indeed like a theatrical “set dresser,” someone who designs and arranges props.
Many of these recent works are photographs of objects of material culture from American living-history sites. Printed on fabric, the pictures take on a rustic look, akin to the objects they depict. But they contain powerful autobiographical elements, too. The lovely rainbow-colored skeins of yarn seen hanging in “Hand Dyed Wool, Colonial Williamsburg,” 2014, is a trenchant feminist statement on several levels while recalling Morris Louis’ stain paintings. Within a large, oval, walnut frame handcrafted by a master Massachusetts artisan, “Mirror,” 2014, shows a field of nubby linen on which a photograph of a mirror’s reflection has been printed. It’s a visual riddle, a twenty-first century version of the modern artist’s abiding fascination with mirrors. Less puzzling perhaps, but no less elegant, two tilt-top tables are covered in silk printed with photos of quilt patterns. Read the rest of this entry »
Over the past several years, San Francisco-based artist Clare E. Rojas has steadily expunged the visual elements her work was best known for: the cast of men, women and animals that populated her playful, folk-art-inspired narratives are gone. What remains are geometric abstractions distilled from the design-oriented stages upon which her fables once occurred. Dominated by negative space, only crisp passages of intense, often-primary color interrupt surfaces now rendered austere. Read the rest of this entry »
Rhona Hoffman brings together a group exhibition of works from the past thirty years that shows how fabric performs as a palimpsest of industrial and domestic worlds, transplanted from utilitarian to art contexts.
Karen Reimer’s “Endless Set #1399,” was originally developed as a site-specific installation for UIC’s Gallery 400. Digits cut from white cloth are sewn in 1399 patches, stacked in the shape of pillowcases on the corner of a wooden bed-shaped frame. The work privileges an unrelenting systematic approach over conceptual transparency. Beside this sparsely arranged numerical record is a more chaotic and carnal collage. Anne Wilson’s “Mourning Cloth” is a loosely hung shroud, matted with human hair and featuring a small hole lined like a made-up eye with tiny black stitches that diffuse outwards, suggesting a vacant cosmic gaze. Patches of stained and used tablecloth are sewn together to emphasize fissures. The dispersal and patchwork of materials permeated with an undisclosed domestic life suggests another kind of compulsive action, an attempt to mend, without eradicating the compound histories of the material. Read the rest of this entry »
Unlike the fictional lead character, Lloyd Dobler, of the eighties teenage classic “Say Anything,” Soto’s rebellious carefree attitude in “Say Everything” is the result of mature and considered thinking, a deliberate expression of the ambiguous nature of desirable objects, and the figurative and administrative commonwealth.
Five verdant flags flutter in the gently constructed breeze issuing from brightly painted red fans that are variously standing or clipped to plastic lawn furniture upholstered with tiger-faced beach towels. A pink cooler, encrusted and filled with glittering pink sand, rests on a short floor-level plinth. Silver tape on the windows mimics the patterns of Puerto Rican fencing screens, a frequent subject for Soto, slicing the evening light into shadows that echo the patterns on the flags. Read the rest of this entry »