By Nate Lee and Jason Foumberg
Art historian Julia Bryan-Wilson’s recently published book “Art Workers” looks into how artists, critics, museum guards and art professionals consolidated in protest, in the 1960s and seventies in New York City, against the Vietnam War. In process, a short-lived Art Worker’s Coalition successfully increased the opportunities for “art workers,” a term that was animated to perform heavy political and cultural work, circa 1968.
Art workers incite action, and challenge the armchair status quo. Provocative techniques abounded, like Piero Manzoni shitting in a can in 1961 and selling it on the art market for its weight in gold. Less cynically, the feminist movement acted as labor unions to push for progress.
Today, the legacy of art-as-work, of art in the service of social good, continues. The publication of a new newspaper, titled Art Work, by the Chicago-based group Temporary Services, celebrates and rallies the community to continue the spirit of the sixties. But this is not a call to radicalism, nor does it promote the gallery-dependent and depraved Manzoni approach. Rather, the art workers ethic concretely targets the assumption that artists are only nourished and edified by their search for eternal beauty, and therefore do not require monetary compensation. The late-sixties ideals are once again galvanizing artists to reassert professionalism in the arts, demand fair compensation and work opportunities, in light of the current economic decline and the bloated art market. The newspaper Art Work is this movement’s updated manifesto. Read the rest of this entry »

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Compiled by Jason Foumberg
The underground newspapers of the time, Seed and The Black Panther Community News, featured artistic illustrations on their covers, and both are on view here. Whereas the designs for “Seed” were often psychedelic and anonymous, The Black Panther Community News featured work by Emory Douglas, Minister of Culture for the Black Panther Party from 1967-1980. Douglas was the subject of a retrospective at LA MOCA’s Pacific Design Center last year, and his images use photocollage techniques, certain elements of Chinese Communist propaganda and the artist’s own hand-drawn illustrations.
“Biological Agents: Artistic Engagements in Our Growing Bio-Culture” is a presentation of the work of three scientifically minded artists. Brandon Ballengee leads groups on biological excursions to gather frogs for study. Frogs are especially susceptible to the effects of pollution, and Ballangee catalogs their resultant genetic deformities. Taking people into their backyard ponds and helping them document the destruction caused by human waste is a political art act in and of itself, but a video in the gallery serves as an insufficient stand-in for the project, along with examples of deformed frogs as proof of a degrading ecology. Performance artist Caitlin Berrigan promotes Hepatitis C awareness by “befriending” her infection, serving it chocolates and tea. The tactic of treating a serious illness with such irreverent levity strips it of stigma and enables free dialog. That is, when someone is around. Berrigan’s jokiness, though, doesn’t amount to much beyond the sympathy invoked by so much self-deprecation. Finally, Natalie Jeremijenko’s contribution suffers from a lack of information. Jeremijenko’s reputation is excellent, but the projects here seemed flat. For example, two aquariums filled with tadpoles hung on the wall with pictures of men placed behind them. While inscrutable in person, the UIC website states that the men are BP executives and that the work is a comment on Lake Michigan water quality. A didactic presentation such as “Biological Agents” needs excitement to breed engagement. Telling a compelling and complete story to go with the data activates the listener, and only Ballengee’s frog works succeeded in doing that. (Dan Gunn)